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Tots els cinc sentits. El teatre mistèrico-orgíac. El teatre dels sentits
Article
Estudis escènics: quaderns de l'Institut del Teatre. 1988, Núm. 29
Open Access
<ol>
<li class="show"><span style="font-weight: 400;">Un fet real pot ésser registrat mitjançant els cinc sentits. Jo projecto esdeveniments a través dels quals convido als espectadors a olorar, tastar, mirar, escoltar i ...
Teatre de masses i futbol a Xile: 1939-1979
Article
Estudis escènics: quaderns de l'Institut del Teatre. 1984, Núm. 24
Open Access
<p>The so-called “university classic” first appeared in Chile in 1939 as an introductory spectacle at a soccer match. As a show, it gradually developed into an authentic paratheatrical spectacle drawing audiences ranging ...
Sis respostes de Peter Brook
Article
Estudis escènics: quaderns de l'Institut del Teatre. 1985, Núm. 27
Open Access
<p>During Peter Brook's stay in Barcelona, owing to the performance of his version of the opera Carmen, the English director had a conversation with the students and teachers of the Institut del Teatre. For more than an ...
Reflexions sobre el fenomen de la «performance»
Article
Estudis escènics: quaderns de l'Institut del Teatre. 1988, Núm. 29
Open Access
<p>lt has always been difficult to define the performance, just because of its character, its originality and its interest: multiplicity, mobility and polymorphy. So, we could say that it is rather a kind of spirit related to a precise period than a kind of artistic work. One of the most suitable ways of analyzing that phenomenon from a personal point of view is approaching it personally, contacting directly the main protagonists of the accionist movements during the seventies.</p>
<p>After an analysis of the different key moments of the development of the performance, concerning the dates and the geographical locations, it is necessary to look over its close ties with theatre, which will give rise to such artists as Hermano Nitsch, whose activity is characterized by the absence of aspecific support. Nevertheless, there is one point where performance detaches itself from theatre: in the perfomance is the artist himself who puts in show. It is necessary to eliminate, both in theatre and painting or sculpture, all that means a return to the matter, to the technical skill. The means is the artist who devotes himself in public to a real act, neither simulated nor dramatized, notas an actor but as person who acts.</p>...
Record de Xavier Fàbregas
Article
Estudis escènics: quaderns de l'Institut del Teatre. 1989, Núm. 30
Open Access
Record d'en Xavier
Article
Estudis escènics: quaderns de l'Institut del Teatre. 1989, Núm. 30
Open Access
Qüestions preliminars a la semiòtica teatral
Article
Estudis escènics: quaderns de l'Institut del Teatre. 1984, Núm. 25
Open Access
<p>This article tries to shed light, by going over a series of texts, on whether it is possible or legitimate to make a semiotic analysis of the theatre and, at the same time, to delimit the relevance —the nature, so to speak— of the theatrical phenomenon. In the first part of the work —Theatre and Communication— there is an analysis of objections to theatre semiotic based on what may be defined as Panlinguistic Reductionism. This identifies language and communication, tongue and code, in a tautological way and considers double articulation to be essential in order to speak of language (Mounin, La Communication Théatrale, 1969). Metz, Eco and above all Ruffini (who defines the concept of Code by taking up Prieto's notions of sematic and noetic fields) expose the contradictions and errors implicit in mechanical, a priori transpositions of linguistic methods and notions to other semiotic fields. Mounin considers the relationship between stage and public to be one of stimulation but not of communication. But this objection stands on an erroneous base, since what is defined as «transposition among codes» really means «transposition between noetic fields with different codes».</p>
<p>The second part —The Object of Theatrical Semiotics: from the Text to the Performance— certifies the theatre’s complexity and code-variety or, as De Marinis says, the multidimensionality and heterogeneity of the theatrical phenomenon or again, as Marthes says, the theatre’s “informational polyphony”. Various works are analysed which, starting from the above-mentioned panlinguistic reductionism, reduce the semiotic analysis of the theatre to an analysis of the written text: Ingarden (who reduces the essence of the theater to the whitten text), Jansen (who considers the text as an invariant and the performance as a variant), Pagnini (who gives to the text the stature of profound structure and to the performance that of superficial structure), Gullí-Pugliatti (who considers the written text to be a metatext that describes the performance). After defending the relevance of the performance, a semiotics of transdisciplinary theater capable of avoiding panlinguistic reductionism is proposed.</p>...
Producció i recepció en el teatre: La concretització del text dramàtic i espectacular
Article
Estudis escènics: quaderns de l'Institut del Teatre. 1985, Núm. 26
Open Access
<p>A dialectic model applied as much to the aesthetic of production as to the aesthetic of reception is indispensable in dramatic theory, something with dramatic analysis clearly reveals. The (director's) dramatic analysis ...
Pompeu Fabra, traductor teatral
Article
Estudis escènics: quaderns de l'Institut del Teatre. 1986, Núm. 28
Open Access
Paisatge amb variacions de l'escenografia francesa
Article
Estudis escènics: quaderns de l'Institut del Teatre. 1985, Núm. 27
Open Access
<p>The distrust of the theatre in the Italian manner has been followed by its revaluation; this coincides with a revival of the interest in image and distance to the detriment of the search for contact and intimacy with the audience. However, the return to the theatre in the Italian manner does not correspond with the disappearance of works about non-theatrical spaces. Image and theatre only prevail over contact and place. Priorities have changed. The experiences of Arianne Mnouchkine at the Cartoucherie, and those of André Engel and Nicky Rieti, who look for new spaces for each performance, reveal this trend. Other directors, such as Roger Planchan and Jean-Pierre Vincent, have addressed painters of the «new figuration» for their scenographies. Patrice Chéreau and Richard Peduzzi have prefered the «utopian architectures » recreating places that upset for their ambiguity although they seem familiar. For Peter Brook, on the contrary, architecture becomes scenography. Antaine Vitez and Yannis Kokkos reconstruct the «state of theatre» as it were a «state of mind». In the French scenography there is a confrontation between these two ways: the true and the false. The return to the use of the curtain is symptomatic of the return to the image of theatre created by the passing of time: a theatre of imagination and secrecy, a theatre of distance and nota theatre of proximity.</p>...